Contact PRIMITIVE RUG

 

 

55 York Street
Morningside, QLD, 4170
Australia

Antique handmade, long piled nomad rugs are rare and unique. Primitive Rug reveals the stories of the nomadic people who wandered the deserts and mountains of Central Asia and beyond, leaving behind these woven works of art. In our store you will find an exclusive selection of old, nomad made rugs. 

These primitive hand woven rugs are from the Amu Darya in the north of Afghanistan, Samarkand in Uzbekistan, the Afghan Pamirs, eastern Turkey, Iran, Spain, eastern Europe, and the mountainous regions of central Afghanistan.

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Shaggy Long Pile Tribal Nomad Rugs

Filtering by Category: Julkhirs

Rams Horn Motif Uzbek Julkhirs Samarkand Circa 1870

Robert Cobcroft

Rams Horn motif on Samarqand Julkhirs Circa 1870

Merchant seated on Uzbek Julkhirs Circa 1870 Samarkand

Rams Horn border Uzbek Julkhirs Circa 1900

“Bakkal” Samarkand from the Turkestan Album 1871 – 1872. This Julkhirs Bearskin rug dates from about 1870. The merchant is seated on the Julkhirs which has a Rams Horn motif as a main border. The rams horn motif was popular as a border on Julkhirs. In this merchants store we see carefully laid out items and the Julkhirs plays an important role in the merchant’s life. There are many images of people in Samarkand with less fortunate circumstances than this merchant, many seated on rags rather than rugs. Purchasing a Julkhirs at the markets in Samarkand would have required access to more cash than some had at their disposal.

The rams horn motif illustrated in the colour images are of a similar julkhirs rug. The rams horn motifs on the border of both rugs is identical, woven by semi nomadic Uzbeks on a narrow beam loom, near Samarkand and traded in the Samarkand market. The rams horn motif or "Kuchkorak" is an ancient motif, found on many textiles including leather cutouts and felts from the Pazyryk burials of the Iron Age Scythian Horsemen.1 Petroglyphs carved out of rock by Stone Age and Bronze age inhabitants of the region reveal the use of the Rams Horn as a motif. "Prehistoric art in Central Asia is the so-called ‘animal style’, which was connected with the early Iranian nomads described by the Greeks as Scythians and the Persians as Sakas. The distinct characteristics of the animal style were applied in various media, like wood or metal objects (especially gold), as well as in rock art."2 The Zoomorphic representation of rams horns as a motif was widespread amongst many Central Asian people and rendered in recent weavings in the same archaic style as the rams horns of the Scythians.

Petroglyphs

IMAGES

1 Library of Congress, Prints & Photographs Division, Turkestan Album 1871 – 1872 Melochnaia torgovlia. Melochnaia lavka (bakkal') [reproduction

number, LC-DIG-ppmsca-14806] digital file from original photo.

Notes: “Bakkal” translated from Arabic means “store”, original print ALBUMEN.

Illus. In: Turkestanskii al’bom, chast’ etnograficheskaia…, 1871-1872.

REFERENCES

1. Rudenko, Sergei I. Frozen tombs of Siberia: The Payzryk Burials of Iron Age Horsemen Berkley and Los Angeles University Press, 1970.

2. Rozwadowski , A. The forgotten art of ancient Uzbekistan p.2

Uzbek Julkhirs Samarqand Circa 1900

Julkhirs in Mosque Courtyard - Mudaris Samarkand

Robert Cobcroft

  Bearskin in Mosque Courtyard Samarkand

 Julkhirs Bearskin Rug in Mosque Courtyard Mudaris Samarkand Circa 1910

An Uzbek Julkhirs used as a seating rug in the courtyard of a mosque. Julkhirs in Uzbekistan at the beginning of the 20th century were documented by Prokudin-Gorskiĭ, Sergeĭ Mikhaĭlovich, 1863-1944, photographer. These early Julkhirs images compliment those shot by Dudin and ethnographic data collected by Moshkova, Semenov and Dudin. Julkhirs were sold at the markets of Bukhara and Samarkand. 1  "Julkhirs served as floor covering near the hearth or cooking/heating brazier. However, the rug collection of the Uzbekistan Museum of Art contains a julkhirs in the shape of a long, wide runnner, probably intended for a rich mehmankhana (geust house). It is thus possible that rugs of this type were produced not only for purely domestic use but for the market as well."2 The fabric merchant of Samarkand and the students in the Mudaris courtyard illustrate how julkhirs were used in a domestic setting, the long pile would provide a more comfortable and soft surface when seated for long periods and explains one reason why julkhirs proved so popular. "The distribution of the julkhirs, designated by identical or similar terms in the Samarqand Oblast, suggests that the geographic extent of this rug type was once rather great, although their production apparantly never exceeded the limits of the local market. " 3

Shoes are not worn whilst seated and books are placed on the rug. Used together with other rugs on the ground. This Julkhirs is new and typical of early 20th century production.

IMAGES:

1 Library of Congress, Prints & Photographs Division, Prokudin-Gorskii Collection, [reproduction number: LC-DIG-prokc-21753 - LC-DIG-prok-11753] Views in Central Asia, Russian Empire, LOT 10338, no. 124.

REFERENCES:

1. Moshkova  V. G.  Carpets of the People of Central Asia  George O’Bannon,  Arizona Lithographers Tucson, Arizona, 1996 p.83 (Dudin noted this sometime between 1910 and 1914.)

2.  ibid., p.83.

3.  ibid., p.83.

Julkhirs in Mosque Courtyard Samarkand

The Fabric Merchant of Samarkand

Robert Cobcroft

  Uzbek Julkhirs floor rugs - cloth merchant Samarqand

 

The Fabric Merchant of Samarkand's Julkhirs 1

Two Julkhirs in use on the floor of a fabric merchant’s store in Samarkand Circa 1910 silk, cotton and wool fabrics as well as a framed page of the Koran are hung on the wall.

Aniline Dyes Uzbek Julkhirs

Prokudin-Gorskii employed a unique colour photographic process to capture the image of the Samarkand cloth merchant. Three glass negatives exposed simultaneously, described as triple-frame images made with colour seperation filters. The effect can be seen at the edge of the image. In post production the negatives were sandwiched together to create a colour composite. We are fortunate to have access to these early colour images.

The two Julkhirs shown in this image are typical of early 20th Century production where Julkhirs were produced using synthetic dyes. In some the dyes are extremely unstable and bright garish colours were used, presumably a shortcut to emulate the deeply saturated naturally dyed 19th century examples.  Compare the image to the right to the one at the front of the fabric merchants store – this rug has all of the problems associated with the use of these dyes.

See also Moshkova for other example illustrated dating from the beginning of the twentieth century.2

 

1 Image: Library of Congress, Prints & Photographs Division, [Reproduction Number: LC-DIG-prokc-21725]

2. Moshkova  V. G.  Carpets of the People of Central Asia (George O’Bannon,  Arizona Lithographers Tucson, Arizona, 1996 pp,. 78,86

Fabric Merchant Samarqand - Julkhirs as floor coverings

Dye runs garish aniline dyes Julkhirs Circa 1910

Bearskin Rugs of Central Asia

Robert Cobcroft

  Uzbek Bearskin Samarqand Circa 1850

Bearskins of Central Asia

You just want to roll in one, so immediate is the thrill ¹

Long piled shaggy bearskins of Central Asia are referenced by many variations of the word Julkhirs. What is a bearskin rug?  Bearskins were woven by Central Asian nomads in Uzbekistan, Afghanistan and Tajikastan - Amu Darya, the Oxus.  Uzbeks, Arabs, Kirghiz and Turkmen Uzbeks were the principal weavers of the shaggy pelt like rugs called Julkhirs. Other similar shaggy bearskins are found in Tibetan weavings – TsukTruk.

Stories abound about the origins of Central Asian Bearskins – the very name stirs the imagination – mountainous rugged terrain, cold windy mountain peaks, wild bears - their skins preserved and made into sleeping rugs – fiction. Some weavers of bearskins were hallucinating whilst weaving, their erratic weavings the result of long periods of hallucinogenic drug intake. 2

Primitive bearskins with their soft thick shaggy wool are a patterned facsimile of shaggy animals and an archaic link to a distant past. Extant examples give us a glimpse into this lost world of nomadic existence.

Julkhirs in Samarkand Uzbek, literally means Bearskin, in other locations called Pati Zulvarak or Julvarak. 3 Khirs in Nurata Uzbek means bear. 4 The meaning for the Turkmen Uzbeks of the Nurata Basin, Julkihrs was a saddle blanket of a rich man, jul - saddle blanket khirs - rich man. 5

Also interpreted as, skin of bear, djulchir, djul-y-khyr, djul-ykhir,julekhers, julkhyr (joorli-hur), Julhir, julykhir, jul-I-Khyr, julykhyrs,  , julihorc, Culkhir, Joolkhir, Joolkhyr, Joolykhyr, Joolykhyrs, Cunkur, Julkyr, Jul-i-khirs

Call them want you want, if you are lucky enough to own one of these rare shaggy bearskin rugs you won’t care how it’s spelt or pronounced the joy they bring is immense.

Bearskins used to illustrate this post: Collection The Author

 

1 Cater, M. The Bearskins of Oxiana (Antiques and Art in Queensland 2005) 58

http://www.orientalcarpets.com.au/home/newsletters/essays.html

2 Tanghe, P.  Wouters, H. Van Tongerloo, A. Pollet, L. Boenders, F. Beaulieux, D. Djulchir Tissus de defense et de protection (Kredietbank, Bruxelles, 1995) Illustration 27, 138

3 Moshkova, V. G.  Carpets of the People of Central Asia (George O’Bannon,  Arizona Lithographers Tucson, Arizona, 1996) 331

4 Moshkova, V. G. 333

5 Moshkova, V. G. 121

Uzbek Samarqand Bearskin Circa 1800